http://www.cherokeephoenix.orgThe 1924 Baker Roll, the Guion Miller Roll and Dawes Roll are prominently displayed on tables in the Cherokee Family Research Center at the Cherokee Heritage Center in Park Hill, Oklahoma. The rolls are used to determine tribal citizenship eligibility for the Cherokee Nation, the United Keetoowah Band of Cherokee Indians and the Eastern Band of Cherokee Indians. Individuals searching their genealogies can access the rolls within the CFRC genealogy library after paying admission to the CHC museum. BRITTNEY BENNETT/CHEROKEE PHOENIX
The 1924 Baker Roll, the Guion Miller Roll and Dawes Roll are prominently displayed on tables in the Cherokee Family Research Center at the Cherokee Heritage Center in Park Hill, Oklahoma. The rolls are used to determine tribal citizenship eligibility for the Cherokee Nation, the United Keetoowah Band of Cherokee Indians and the Eastern Band of Cherokee Indians. Individuals searching their genealogies can access the rolls within the CFRC genealogy library after paying admission to the CHC museum. BRITTNEY BENNETT/CHEROKEE PHOENIX

CFRC debunks genealogy misconceptions

The Cherokee Family Research Center at the Cherokee Heritage Center in Park Hill, Oklahoma, houses historical documents pertaining to the forced removal of Cherokees from their homelands to Indian Territory via the Indian Removal Act of 1830. BRITTNEY BENNETT/CHEROKEE PHOENIX
The Cherokee Family Research Center at the Cherokee Heritage Center in Park Hill, Oklahoma, houses historical documents pertaining to the forced removal of Cherokees from their homelands to Indian Territory via the Indian Removal Act of 1830. BRITTNEY BENNETT/CHEROKEE PHOENIX
BY BRITTNEY BENNETT
Reporter – @cp_bbennett
11/13/2017 08:45 AM
PARK HILL, Okla. – Cherokee Family Research Center genealogists Gene Norris and Ashley Vann are trying to set the record straight when it comes to the differences between genealogy, tribal citizenship requirements and DNA testing.

“We basically take care of the clients that come in that are interested in learning about their family tree or finding more information about an ancestor that they believe to be Cherokee,” said Norris. “Somebody in the family has told them they were Cherokee in one generation or another back and they’re trying to find out more information to add to that.”

CFRC is a 501(c)(3) nonprofit organization operated by the Cherokee National Historical Society. Located within the Cherokee Heritage Center, individuals can use the CFRC genealogy library and research materials to conduct research once admission is paid to enter the CHC museum.

Individuals can also hire Norris or Vann to conduct their search for a fee of $30 per hour or $20 per hour for Cherokee National Historical Society members.

“The three main sources of information that we have are on the tables with the Dawes Roll, the Guion Miller Roll and the Baker Roll,” Vann said. “Our records pertain from 1817 until 1906. Primarily it comes down by location and finding out if that ancestor stayed with the tribe or even came here to be part of the tribe and that’s really the defining point of the research process.”

The Cherokee Nation and the United Keetoowah Band of Cherokee Indians use the Dawes Roll and Guion Miller Roll to determine citizenship, while the Eastern Band of Cherokee Indians uses the Baker Roll. The three tribes are the only federally recognized Cherokee tribes.

Norris said it is a common misconception that the CFRC can issue tribal citizenship cards for the three tribes, which it is not able to do.
This situation arises most often with individuals seeking membership with the CN, according to Norris.

“We are not a government office,” he said. “Registration, that is a government office of the Cherokee Nation tribal government, which we are not a government office here. We do not issue cards. We do not take you through the registration process.”

Vann said she understands the confusion that can arise between the two entities, but stresses that the two have different priorities.

“The Registration Department of Cherokee Nation does not do research, nor do they have the manpower or the resources to do so because they are so overwhelmed right now processing (CN) citizenship and Certified Degree of Indian Blood card applications. That’s their priority is getting those out to those who are eligible for citizenship or the CDIB card,” said Vann.

Tribal citizenship can only be granted by one of the three tribes.

The Cherokee Nation, comprised of more than 355,000 citizens, requires that citizenship applicants be able to provide proof of direct lineage to an original Cherokee enrollee listed on the Dawes Rolls or be a descendant of an enrollee listed on either the Delaware Cherokees of Article II section of the Delaware Agreement or on the Shawnee Cherokees of Article III section of the Shawnee Agreement.

In an Aug. 30, 2017, ruling, U.S. District Judge Thomas F. Hogan also opened up CN citizenship to Cherokee Freedmen descendants. U.S. District Judge Thomas F. Hogan ruled that, “the Cherokee Nation can continue to define itself as it sees fit but most do so equally and evenhandedly with respect to native Cherokees and the descendants of Cherokee Freedmen.”

This overturns a March 2007 CN special election in which the Tribal Council was allowed to amend the CN Constitution to limit citizenship to only those with Indian blood.
The United Keetoowah Band of Cherokee Indians also uses the Dawes Rolls to determine lineage, but also has a minimum blood quantum requirement of 1/4 for all 14,034 of its citizens.

The Eastern Band of Cherokee Indians located in Cherokee, North Carolina, requires that each of its 15,568 citizens have a direct lineal ancestor on the 1924 Baker Roll of the Eastern Band of Cherokee Indians. Additionally, members must also meet a 1/16-blood quantum requirement. Norris and Vann also stress that DNA testing will not establish tribal affiliation and cannot be used as a form of verification for any of the tribes.

“DNA testing unfortunately will not say that somebody is Cherokee,” Norris said. “It’s not fine tuned enough for it to do that.”

The popular, subscription-based genealogy research company Ancestry.com Inc. offers DNA testing for those interested, but with a disclaimer stating: “The AncestryDNA test may predict if you are at least partly Native American, which includes some tribes that are indigenous to North America, including the U.S., Canada and Mexico. The results do not currently provide a specific tribal affiliation.” It further warns users that the results “cannot be used as a substitute for legal documentation.”

Vann said CFRC tries to debunk groups that claim to test for Cherokee ancestry and would only personally recommend DNA testing in cases involving adoption. She added it’s difficult to perform genealogy services when adoption is involved.

“Unfortunately you don’t have anybody to talk to, so you have very few records to go off of. In that case, I do suggest DNA testing,” Vann said. “It might find other family members from that family who are still living that you may be able to contact to get more information. So that’s the only time I suggest DNA testing, because they need that missing link.”

For more information on the CFRC, visit www.cherokeeheritage.org.
About the Author
Brittney Bennett is from Colcord, Oklahoma, and a citizen of the United Keetoowah Band.  She is a 2011 Gates Millennium Scholarship recipient and graduated from the University of Oklahoma in 2015 with a bachelor’s degree in journalism and summa cum laude honors.
 
While in college, Brittney became involved with the Native American Journalists Association and was an inaugural NAJA student fellow in 2014. Continued mentorship from NAJA members and the willingness to give Natives a voice led her to accept a multimedia internship with the Cherokee Phoenix after college.  
 
She left the Cherokee Phoenix in early 2016 before being selected as a Knight-CUNYJ Fellow in New York City later that same year. During the fellowship, she received training from industry professionals with The New York Times and instructors at the City University of New York. As part of the program, she completed a social media internship with USA Today’s editorial department.
 
Now that Brittney has made her way back to the Cherokee Phoenix, she hopes to use the experience gained from her travels to benefit Indian Country and the Cherokee people.
brittney-bennett@cherokee.org • 918-453-5560
Brittney Bennett is from Colcord, Oklahoma, and a citizen of the United Keetoowah Band. She is a 2011 Gates Millennium Scholarship recipient and graduated from the University of Oklahoma in 2015 with a bachelor’s degree in journalism and summa cum laude honors. While in college, Brittney became involved with the Native American Journalists Association and was an inaugural NAJA student fellow in 2014. Continued mentorship from NAJA members and the willingness to give Natives a voice led her to accept a multimedia internship with the Cherokee Phoenix after college. She left the Cherokee Phoenix in early 2016 before being selected as a Knight-CUNYJ Fellow in New York City later that same year. During the fellowship, she received training from industry professionals with The New York Times and instructors at the City University of New York. As part of the program, she completed a social media internship with USA Today’s editorial department. Now that Brittney has made her way back to the Cherokee Phoenix, she hopes to use the experience gained from her travels to benefit Indian Country and the Cherokee people.

Culture

BY LINDSEY BARK
Reporter
01/22/2018 08:15 AM
TAHLEQUAH – On a cold and windy Jan. 9, Cherokee Nation cultural biologists and Environmental Resources specialists harvested sunchokes, also known as Jerusalem artichokes, at the Heirloom Garden and Native Plant Site on the Tribal Complex. It is believed the sunchoke was a main food source for Cherokee people prior to European contact. “The sunchoke is a very important cultural plant. So that was one of the plants that we really wanted to establish in the Seed Bank and the native plant site. We were lucky enough to be gifted some really nice specimens from the Eastern Band (of Cherokee Indians) several years ago. They brought us three really nice plants. The three plants have really expanded,” Environmental Resources Senior Director Pat Gwin said. Gwin said the sunchoke is able to produce in mass amounts to harvest for the Seed Bank and as a food source. “Sunchoke, it was an important plant for a reason. It grows an extremely large amount of product for the amount of space, time and effort that you put into it,” he said. “We produce lots and lots of seeds every year.” Though the harvest ran a little late this season, Gwin said he expected hundreds to thousands of sunchoke tubers to yield. The plant is commonly harvested in the winter and may have been a winter food source for Cherokee because of its ability to grow in cold weather. Gwin said pre-European contact, the sunchoke was an important food source though it “fell out of favor” after contact. The plant has recently started to rise under the name of Jerusalem artichoke. The sunchoke resembles a sunflower when in full bloom. When harvested, the tuber underneath the ground resembles a potato, or water chestnut, and has similar qualities and textures due to its root structure. “When I have cooked these in the past, I’ve noticed that sort of eating them raw kind of tastes like a raw potato or even kind of like water chestnut. If you cook them, and don’t cook them at a high heat, they’ll kind of keep the texture of a water chestnut. They can mostly be cooked just the way that we would cook a potato,” Feather Smith-Trevino, CN cultural biologist, said. She said sunchokes are not commonly found in a grocery store or produced commercially, possibly because of its inability to “keep” once it is out of the ground. “With the potato, once we gather those, they can be stored for months and months at a time and they won’t go bad. But with Jerusalem artichokes, once they’re pulled out of the ground their usually only good for maybe about another week to two weeks. They don’t keep much longer than that,” Smith-Trevino said. For this year’s Seed Bank, around 88 packages were created for Cherokees to grow and harvest their own sunchoke plants.
BY STAFF REPORTS
01/19/2018 12:30 PM
PARK HILL – Native American youth are invited to participate in the 2018 Cherokee Art Market Youth Competition and Show, scheduled for April 7 through May 5. All artists must be citizens of a federally recognized tribe, in grades 6-12, and are limited to one entry per person. There is no fee to participate in the competition. Entries will be received between 10 a.m. and 5 p.m. on March 29 at Cherokee Nation Businesses, 950 Main Pkwy., in Tahlequah. All submissions must include an entry form attached to the artwork, an artist agreement form and a copy of the artist’s Certificate Degree of Indian Blood card or tribal citizenship card. Artwork is evaluated by division and grade level. Awards consist Best in Show - $250; first place - $150; second place - $125; third place - $100; Bill Rabbit Art Legacy Award - $100. The Best in Show winner will also receive a free booth at the Cherokee Art Market in October. A reception will be held from 6 p.m. to 8 p.m. on April 6 at the Cherokee Heritage Center in conjunction with the 47th annual Trail of Tears Art Show. Winning artwork selected from the Cherokee Art Market Youth Competition will remain on display throughout the duration of the Trail of Tears Art Show. Cherokee Nation Cultural Tourism is hosting the Cherokee Art Market Youth Competition. Applications are available at <a href="http://www.CherokeeArtMarket.com" target="_blank">www.CherokeeArtMarket.com</a>. For more information, call Deborah Fritts at 918-384-6990 or <a href="mailto: cherokeeartmarket@cnent.com">cherokeeartmarket@cnent.com</a>. The CHC is located at 21192 S. Keeler Drive.
BY BRITTNEY BENNETT
Reporter – @cp_bbennett &
STACIE GUTHRIE
Reporter – @cp_sguthrie
01/16/2018 08:30 AM
TAHLEQUAH, Okla. – The Cherokee Family Research Center located within the Cherokee Heritage Center has been assisting individuals with tracing their family genealogies since the 1980s. “We educate people,” Gene Morris, CFRC genealogist, said. “We’re here to promote our mission, which is preserve, promote and teach Cherokee history and culture. That’s what we do on a daily basis with genealogy.” The CFRC is one of two locations in Oklahoma specializing in Native American genealogy and should not be confused with the Cherokee Nation Registration Department. “We (CFRC) have no right to say ‘yes’ or ‘no’ that someone is Cherokee,” Ashley Vann, CFRC genealogist, said. “What we are able to tell them is ‘yes’ or ‘no’ about a paper trail to back up that family’s story that’s been handed down from generation to generation.” Morris and Vann can be hired to help individuals complete their genealogies for a fee of $30 per hour, or $20 per hour for Cherokee National Historical Society members. For those wishing to conduct their own research, the CFRC resources area and the genealogy library are accessible from 9 a.m. to 5 p.m. Tuesday through Saturday with paid admission into the museum. Before visiting, Norris and Vann recommend gathering as much information as possible from several free and paid websites including <a href="http://www.fold3.com" target="_blank">www.fold3.com</a>, <a href="http://www.ancestry.com" target="_blank">www.ancestry.com</a>, <a href="http://www.oklahomacemeteries.com" target="_blank">www.oklahomacemeteries.com</a> and <a href="http://www.findagrave.com" target="_blank">www.findagrave.com</a>. The CFRC will also process genealogy requests by mail, but the timeframe in which the request is filled depends on demand. “Depending upon how many folks are back here in the library at one time wanting all of our attention all at the same time and depending on if one of us is here or both us are here at that time,” Norris said. “What we try to do is do those requests in the order they are received.” For more information, visit <a href="http://www.cherokeeheritage.org" target="_blank">www.cherokeeheritage.org</a>.
BY STAFF REPORTS
01/08/2018 02:30 PM
TAHLEQUAH – The Cherokee Speakers Bureau will be held Thursday Jan. 11 from 12:30 p.m. to 4 p.m. We will meet in the Community Ballroom that is located behind the Restaurant of the Cherokee. All Cherokee speakers are invited to attend. If you want to bring a side dish or a dessert, feel free to bring it. Come speak Cherokee and enjoy food and fellowship. For further information about the event, please contact: the Language Program at 918-453-5151; John Ross at 918-453-6170; or Roy Boney Jr. 918-453-5487. Tsalagi aniwonisgi unadatlugv dodvnatlosi Nvgineiga Unolvtani 11 ganvsulvi 12:30 p.m. adalenisgi 4 p.m. igohida. Na Anitsalagi tsunalisdayetiyi tsigotlv unaditli wayvsdi onadilvyvi utani kanvsula dodvnatlosi. Naniv Anitsalagi aniwonisgi otsitayohiha uniluhisdii. Alisdayvdi ayohisdi yodulia. Dodayotsadatlisani ale dodayotsalisdayvna hilutsvi. Ugodesdi tsadulihesdi tsadelayohisdi hiina wigehiyadvdi: Tsalagi Gawonihisdi Unadotlvsv 918-453-5151; John Ross 918-453-6170; or Roy Boney Jr. 918-453-5487.
BY TRAVIS SNELL
Assistant Editor – @cp_tsnell
12/31/2017 10:00 AM
TAHLEQUAH, Okla. – With its 2017 annual homecoming T-shirt now for sale, the Cherokee Phoenix is calling for Cherokee artists to submit design concepts for the news organization’s 2018 T-shirt. In 2016, the Cherokee Phoenix staff introduced a T-shirt to differ from the tribe’s Cherokee National Holiday T-shirt. Phoenix staff members contracted with artist Buffalo Gouge for the shirt’s initial design. For this year’s homecoming shirt, Phoenix staff members selected Daniel HorseChief’s concept out of approximately 10 designs from artists. The Cherokee Phoenix then contracted with HorseChief to create the 2017 shirt. HorseChief said his concept comes from a four-panel painting that features Selu, the Corn Mother in Cherokee lore. The image shows the bust of Selu, who is looking down into a Southeastern art pattern. Behind her on the left side are seven ears of corn with water under it. Behind her on the opposite side is a phoenix with fire below it. Above the phoenix is the Cherokee seven-pointed star. Above the image, written in Cherokee, are the words “Cherokee Phoenix.” Below the image, in English, is “2017 CHEROKEE HOMECOMING.” The limited-quantity, black shirts are short-sleeved, ranging in sizes small to 3XL and sell for $20 plus tax. The shirts are available at the Cherokee Phoenix office in Room 231 of the Annex Building (Old Motel) on the Tribal Complex. For more information, call 918-453-5269. They are also available at the Cherokee Nation Gift Shop, als0 on the Tribal Complex, or online at <a href="http://cherokeegiftshop.com" target="_blank">http://cherokeegiftshop.com</a>. Phoenix staff members will also have shirts available at the Cherokee Phoenix booths at the W.W. Keeler Tribal Complex and Capital Square during the Cherokee National Holiday in September. The Cherokee Phoenix is accepting concept ideas from artists who are Cherokee Nation, United Keetoowah Band or Eastern Band citizens until midnight on Jan. 1. Artist can email detailed concepts to <a href="mailto: travis-snell@cherokee.org">travis-snell@cherokee.org</a>. For artists contemplating submitting design ideas, please note that if your concept is chosen and you sign a contract, the Cherokee Phoenix will own the artwork because we consider it a commissioned piece. As for what Phoenix staff members look for in a concept, we ask that artists “think Cherokee National Holiday” and include a phoenix.
BY STACIE GUTHRIE
Reporter – @cp_sguthrie
12/20/2017 08:15 AM
TAHLEQUAH, Okla. – After seeing a need for more people to create metal works of art, Cherokee artist and jeweler Wolf Walker decided it was important to keep the art form alive in Cherokee culture. Walker said after visiting the Five Civilized Tribes Museum in Muskogee he noticed there was no metal jewelry on display. And after speaking to the museum director he learned that there hadn’t been for years. “It’s dissipating for some reason. I don’t know why. So that’s important for me to keep alive,” he said. With this in mind, Walker decided to teach metal smith classes at the Cherokee Arts Center with the hope of passing on his knowledge and love for the craft. “We’re having a beginner metal smith class to introduce people to the procedures of basic soldering, cutting, hammering, concepts of temperature, blades for the saw. But more importantly (it’s) having them come up with the creative idea that they’ve always thought about making but never thought that it could be or didn’t think that they had the talent to make,” Walker said. When teaching a class, Walker said it’s important to let students work at their paces. “They move along at their own speed because we don’t have a time clock here,” he said. “When they’re comfortable with moving on to the next stage and they reach how far they want to go and then they can move on to the next stage.” Walker said his Nov. 21 class learned at a “fast” pace, which “excited” him. “That makes me excited because they’re teaching me at the same time because a student always teaches the instructor more than what the instructor teaches the student,” he said. “That’s my philosophy.” Walker said he doesn’t influence students, only helps them imagine their ideas come about. “I don’t push them toward that (Cherokee) traditional way because a lot of them, the students come in, they don’t have any idea of how to apply the designs or the stories they’ve heard with it,” he said. “So I help them develop with that traditional sense because that’s one thing I want them to understand that they have to have, a base of understanding where they want to start from.” Walker said if people wish to enroll in the class he encourages them to do so. “You can come in here as a beginner, or you can come in here as a intermediate, or you can come in here as somebody who wants to learn just something in just one class…I can help you out with that,” he said. “I make them feel comfortable because they’re my boss. They know what they want. I don’t know what they want. I just guide them. I make people feel comfortable with what they’re doing because I want to learn from them. The more mistakes they make, the more I learn.” Although the classes are currently offered in Tahlequah, Walker hopes to take them to communities within the Cherokee Nation’s jurisdiction in 2018. Beginner classes are $35 per student and are from 6 p.m. to 9 p.m. every Tuesday. For more information or to register, visit <a href="http://www.wolfwalkerjewelry.com" target="_blank">www.wolfwalkerjewelry.com</a>.